Thursday, February 21, 2013
Monday, February 18, 2013
The First Amendment
Much has been written recently about the federal government's possible response to the epidemic of gun violence in this country. The loudest negative voices, including those of the gun lobby, come from the political right and point to an erosion of second amendment rights. This comes while many of those same voices are actively engaged in restricting the nations' first amendment rights. Have you read the first amendment?
I don't know if the law under which the snakes were confiscated has been tested in the courts. But it does concern me that such churches located in Tennessee apparently are being denied the right to practice their religious beliefs by this law.
I am NOT a snake-handling pentecostal. I do not agree with the practice, either practically or theologically. I do think they should be allowed their practices, right or wrong, because of what the first amendment says.
The "freedom of religion" clause of the first amendment was a response to the Church of England having been "established" during the colonial period. Several of the states still had established churches following independence and even after the Constitution was ratified. What this meant in colonial America and the various states was that one particular church was officially recognized and all citizens were considered to be members of that church or denomination. Typically churches were supported by taxes paid by those citizens, whether they subscribed to that religion or not. The first amendment allowed citizens to choose their own religion and, with ratification of the fourteenth amendment, be protected from any and all religions. In other words, the nation's government is officially neutral with respect to religion.
There has been a continuing tension between the first amendment and evangelical Christians. The Scopes Monkey Trial was a famous example. It resulted from one attempt to impose conservative religious values on all citizens, irrespective of those citizens' beliefs. Religious groups have fought teaching of evolution in public schools because it conflicts with the creation story of Genesis. There have been continuing conflicts over prayer in public schools and government meetings, and over the posting of religious texts and symbols on public property.
Just this past week, some 50 churches in Anderson County, Tennessee, petitioned county government to be allowed to inscribe "In God We Trust" on the county courthouse. This motto is printed or stamped into our national currency, so the request would seem to be reasonable. But is it really? Is it not just another case of one group's religious belief being imposed on the whole? Is it really different from denying the "signs following" crowd their poisonous snakes? Does it matter if an issue involves a majority or a minority of citizens?
Repeatedly the courts have ruled against the imposition of religious values on an unwilling public. These setbacks have strengthened the resolve of evangelicals, who have become increasingly organized for political action. And their organization is paying dividends, especially at the state and local levels. In Tennessee, the very same state legislators who are promoting conservative Christian practices are also expanding the availability of guns to the public, promoting carrying of weapons in public places, including schools.
In 2012, former senator Rick Santorum made a credible campaign for the Republican nomination for President of the United States. Santorum's message was firmly grounded in conservative, Christian values. Since the President nominates federal judges and judges of the U.S. Supreme Court, a Santorum presidency could have had far-reaching effects on future court rulings on separation of church and state. But even the evangelicals should be careful; a pendulum swings both ways. Success gained now can be reversed in the future, and to their detriment. Do even they really want to open the door to theocracy? Do they want the United States to become a Christian version of Iran or Saudi Arabia?
Defend the liberties of those with whom you disagree, for if they can lose their choice, so can you.
Update February 16, 2014: Pastor Jamie Coots, mentioned in the first paragraph, died from a snake bite at his home in Middlesboro, KY, on Saturday, February 15, after refusing medical care. He had been bitten during a church service.
Congress shall make no law respecting an establishment of religion, or
prohibiting the free exercise thereof; or abridging the freedom of
speech, or of the press; or the right of the people peaceably to
assemble, and to petition the Government for a redress of grievances.
What bubbled this issue up to the top of my worry list was an article from The Associated Press about the Tennessee Wildlife Resources Agency confiscating three rattlesnakes and two copperheads from a pentecostal preacher who was transporting them through the state. Pastor James Coots of the Full Gospel Tabernacle in Jesus Name Church in Middlesboro, Kentucky, bought the five reptiles in Alabama to be used in church services. He was stopped by the Tennessee Highway Patrol because of a vehicle violation and the snakes were discovered in his car. It is illegal to possess poisonous snakes in Tennessee without a permit, and permits usually are granted only to zoos and educational organizations.
I am NOT a snake-handling pentecostal. I do not agree with the practice, either practically or theologically. I do think they should be allowed their practices, right or wrong, because of what the first amendment says.
The "freedom of religion" clause of the first amendment was a response to the Church of England having been "established" during the colonial period. Several of the states still had established churches following independence and even after the Constitution was ratified. What this meant in colonial America and the various states was that one particular church was officially recognized and all citizens were considered to be members of that church or denomination. Typically churches were supported by taxes paid by those citizens, whether they subscribed to that religion or not. The first amendment allowed citizens to choose their own religion and, with ratification of the fourteenth amendment, be protected from any and all religions. In other words, the nation's government is officially neutral with respect to religion.
There has been a continuing tension between the first amendment and evangelical Christians. The Scopes Monkey Trial was a famous example. It resulted from one attempt to impose conservative religious values on all citizens, irrespective of those citizens' beliefs. Religious groups have fought teaching of evolution in public schools because it conflicts with the creation story of Genesis. There have been continuing conflicts over prayer in public schools and government meetings, and over the posting of religious texts and symbols on public property.
Just this past week, some 50 churches in Anderson County, Tennessee, petitioned county government to be allowed to inscribe "In God We Trust" on the county courthouse. This motto is printed or stamped into our national currency, so the request would seem to be reasonable. But is it really? Is it not just another case of one group's religious belief being imposed on the whole? Is it really different from denying the "signs following" crowd their poisonous snakes? Does it matter if an issue involves a majority or a minority of citizens?
Repeatedly the courts have ruled against the imposition of religious values on an unwilling public. These setbacks have strengthened the resolve of evangelicals, who have become increasingly organized for political action. And their organization is paying dividends, especially at the state and local levels. In Tennessee, the very same state legislators who are promoting conservative Christian practices are also expanding the availability of guns to the public, promoting carrying of weapons in public places, including schools.
In 2012, former senator Rick Santorum made a credible campaign for the Republican nomination for President of the United States. Santorum's message was firmly grounded in conservative, Christian values. Since the President nominates federal judges and judges of the U.S. Supreme Court, a Santorum presidency could have had far-reaching effects on future court rulings on separation of church and state. But even the evangelicals should be careful; a pendulum swings both ways. Success gained now can be reversed in the future, and to their detriment. Do even they really want to open the door to theocracy? Do they want the United States to become a Christian version of Iran or Saudi Arabia?
Defend the liberties of those with whom you disagree, for if they can lose their choice, so can you.
Update February 16, 2014: Pastor Jamie Coots, mentioned in the first paragraph, died from a snake bite at his home in Middlesboro, KY, on Saturday, February 15, after refusing medical care. He had been bitten during a church service.
Friday, February 15, 2013
Risk
A news report out of Russia tells of nearly one thousand people being injured this morning when a meteor exploded overhead. The meteor was said to weigh some 10 tons and was traveling at 30,000 to 40,000 mph when it entered the atmosphere and broke up. Fragments left holes measuring 15 to 20 feet across in the ice over a lake.
The injuries and property damage from this meteor are sad, indeed, and the victims warrant our concern. The event, however, should not cause the rest of us to live in fear of death from the sky. Understanding the actual hazard from such events is the business of the field of risk assessment. Adler's book, above, was the first thing I had read on the subject. The earliest copyright date I've found is 1973, but my sense is I read it even earlier. Maybe not. Its subtitle, Death from Falling Watermelons, succinctly summarizes the essence of risk. The diagram below explains:
Risk is the product of the likelihood of an event's happening and the consequences of the event if it does happen. If an event is certain and it can be expected to lead to death, then the risk is clearly very high. Think "if you walk into that room you will be shot multiple times." A non-suicidal person would likely not walk into the room. Conversely, if an event is highly unlikely but the consequences if it does happen are minor, then we have no reason to be concerned. You get the point.
We never walk down a street scanning nearby rooftops for watermelons because it simply doesn't happen. Yes, if one did fall on our head it would really ruin our day, but the risk is so low that it doesn't occur to us to be concerned. But there is a difference between perceived risk and actual risk. Sometimes we grow so accustomed to an action that carries significant risk that our perception of that risk is numbed. Consider riding in an automobile and not using the seat belts. Consider continuing to burn fossil fuels despite the evidence of global warming and it's impacts. Sometimes our perceptions of risk are heightened by the newness of a technology. Consider choosing coal over nuclear for electricity generation, when the cumulative impacts of coal are much greater than the nuclear fuel cycle. I once saw a cartoon of a bumper sticker on a coal truck that proclaimed, "There's no fuel like an old fuel."
Every action we take has risks, even breathing, and we all unconsciously do risk assessments on a continuing basis. But are we dealing with actual risk or simply perceived risk?
The injuries and property damage from this meteor are sad, indeed, and the victims warrant our concern. The event, however, should not cause the rest of us to live in fear of death from the sky. Understanding the actual hazard from such events is the business of the field of risk assessment. Adler's book, above, was the first thing I had read on the subject. The earliest copyright date I've found is 1973, but my sense is I read it even earlier. Maybe not. Its subtitle, Death from Falling Watermelons, succinctly summarizes the essence of risk. The diagram below explains:
Risk is the product of the likelihood of an event's happening and the consequences of the event if it does happen. If an event is certain and it can be expected to lead to death, then the risk is clearly very high. Think "if you walk into that room you will be shot multiple times." A non-suicidal person would likely not walk into the room. Conversely, if an event is highly unlikely but the consequences if it does happen are minor, then we have no reason to be concerned. You get the point.
We never walk down a street scanning nearby rooftops for watermelons because it simply doesn't happen. Yes, if one did fall on our head it would really ruin our day, but the risk is so low that it doesn't occur to us to be concerned. But there is a difference between perceived risk and actual risk. Sometimes we grow so accustomed to an action that carries significant risk that our perception of that risk is numbed. Consider riding in an automobile and not using the seat belts. Consider continuing to burn fossil fuels despite the evidence of global warming and it's impacts. Sometimes our perceptions of risk are heightened by the newness of a technology. Consider choosing coal over nuclear for electricity generation, when the cumulative impacts of coal are much greater than the nuclear fuel cycle. I once saw a cartoon of a bumper sticker on a coal truck that proclaimed, "There's no fuel like an old fuel."
Every action we take has risks, even breathing, and we all unconsciously do risk assessments on a continuing basis. But are we dealing with actual risk or simply perceived risk?
Sunday, February 10, 2013
Canoe
Last Sunday Christine, at Mamabug's Nature Photos, posted a couple of shots of derelict fishing boats abandoned in a Florida marsh. That posting was just what I thought of when I passed this canoe earlier this week. I just had to wait for it to stop raining before I got the shot. Looks like it's been there for a while.
Sunday, February 3, 2013
Thursday, January 31, 2013
Thoughts on a Rainy Afternoon
NASA
If I ever start taking myself very seriously, I know how to get a quick recalibration. I mean in addition to asking my wife. A quick look at the figure above immediately shows me just how important I am, which is not at all, of course. But that doesn't depress me, despite the near endless rain and grey skies we've had this month. It's actually liberating to know that ultimately we're each pretty insignificant. Now we don't have to go out and win a Nobel Prize in Medicine, we can focus on more realistic goals like taking out the garbage or petting the cat.This knowledge also allows us to put issues of great contention into perspective:
Politics is all about power, who gets to decide who gets to live well and who has to support them. Just as turkeys ought not to be strong advocates for Thanksgiving dinners, we might well consider how an election result will actually affect our lives. It's not about some abstract ideology; it's personal.
In Religion, we might want to consider the enormity of the universe before declaring allegiance to a God that fits neatly into our pocket, that is easily understood and interpreted. We might decide to leave a little room for mystery and uncertainty. At least we'd have fewer Holy Wars.
In Environment, we might come to recognize this earth is the only place we have. Unlike farmers who once practiced slash and burn agriculture, we can't foul this nest and simply move to another. There may be hospitable planets out there, but they are generations away, too far to consider. Should pilgrims depart for greener planets with the skills necessary to start over, it's unlikely their descendents will still have those skills once they arrive. And besides, we might get there and find the planet already taken.
Here's a little primer on the universe provided by Eric Idle, NASA, and a fellow who signs himself "finlarg."
Wednesday, January 30, 2013
Gabby Giffords addresses Gun Control
On January 8, 2011, U.S. Representative Gabrielle "Gabby" Giffords, was shot in the head and critically wounded by a mentally ill young man. In total, 6 people died and 13 were injured in the attack. Representative Giffords received brain damage and subsequently resigned from Congress. Earlier today she addressed the U.S. Senate, which is taking up the issue of gun control. She is accompanied by her husband, retired astronaut Mark Kelly. This is a poignant and powerful statement. And it's brief.
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